Allaah created Adam with His hand and breathed into him his soul created by Him, and told His angels to prostrate to him.
Allaah created Adam from dust, as He says (interpretation of the meaning):
“Verily,
the likeness of ‘Eesa (Jesus) before Allaah is the likeness of Adam. He
created him from dust, then (He) said to him: ‘Be!’ — and he was”
[Aal ‘Imraan 3:59]
When
Allaah had completed the creation of Adam, He commanded the angels to
prostrate to him, so they prostrated, except for Iblees, who was present
but he refused and was too arrogant to prostrate to Adam:
“(Remember) when your Lord said to the angels: ‘Truly, I am going to create man from clay.
So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him.’
So the angels prostrated themselves, all of them,
Except Iblees (Satan), he was proud and was one of the disbelievers”
[Saad 38:71-74 – interpretation of the meaning]
Then
Allaah told the angels that He was going to place Adam on earth and
make generations after generations of his offspring, as He said
(interpretation of the meaning):
“And
(remember) when your Lord said to the angels: ‘Verily, I am going to
place (mankind) generations after generations on earth’”
[al-Baqarah 2:30]
Allaah taught Adam all the names:
“And He taught Adam all the names (of everything)”
[al-Baqarah 2:31 – interpretation of the meaning]
When Iblees refused to prostrate to Adam, Allaah expelled him and cursed him:
“(Allaah) said: ‘Then get out from here; for verily, you are outcast.
And verily, My Curse is on you till the Day of Recompense’”
[Saad 38:77-78 – interpretation of the meaning]
When Iblees knew of his fate, he asked Allaah to give him respite until the Day of Resurrection:
“[Iblees (Satan)] said: ‘My Lord! Give me then respite till the Day the (dead) are resurrected.’
(Allaah) said: ‘Verily, you are of those allowed respite
Till the Day of the time appointed’”
[Saad 38:79-81 – interpretation of the meaning]
When
Allaah granted him that, he declared war on Adam and his descendents,
made disobedience attractive to them and tempted them to commit immoral
actions:
“[Iblees (Satan)] said: ‘By Your Might, then I will surely, mislead them all,
Except Your chosen slaves amongst them (i.e. faithful, obedient, true believers of Islamic Monotheism).’”
[Saad 38:82-83 – interpretation of the meaning]
Allaah
created Adam, and from him He created his wife, and from their progeny
He created men and women, as He says (interpretation of the meaning):
“O mankind! Be dutiful to your Lord,
Who created you from a single person (Adam), and from him (Adam) He
created his wife [Hawwa (Eve)], and from them both He created many men
and women”
[al-Nisaa’ 4:1]
Then
Allaah caused Adam and his wife to dwell in Paradise, as a test for
them. He commanded them to eat of the fruits of Paradise but He forbade
them to eat from one tree:
“And
We said: ‘O Adam! Dwell you and your wife in the Paradise and eat both
of you freely with pleasure and delight, of things therein as wherever
you will, but come not near this tree or you both will be of the
Zaalimoon (wrong-doers)’”
[al-Baqarah 2:35 – interpretation of the meaning]
Allaah warned Adam and his wife against the Shaytaan, as He said (interpretation of the meaning):
“O
Adam! Verily, this is an enemy to you and to your wife. So let him not
get you both out of Paradise, so that you will be distressed”
[Ta-Ha 20:117]
Then
the Shaytaan whispered to Adam and his wife, and tempted them to eat
from the forbidden tree. Adam forgot and could not resist the
temptation, so he disobeyed his Lord and ate from that tree:
“Then Shaytaan (Satan) whispered to
him, saying : ‘O Adam! Shall I lead you to the Tree of Eternity and to a
kingdom that will never waste away?’
Then
they both ate of the tree, and so their private parts became manifest
to them, and they began to cover themselves with the leaves of the
Paradise for their covering. Thus did Adam disobey his Lord, so he went
astray”
[Ta-Ha 20:120-121 – interpretation of the meaning]
Their Lord called to them and said (interpretation of the meaning):
“Did I not forbid you that tree and tell you: Verily, Shaytaan (Satan) is an open enemy unto you?”
[al-A’raaf 7:22]
When they ate from the tree, they regretted what they had done, and said:
“Our
Lord! We have wronged ourselves. If You forgive us not, and bestow not
upon us Your Mercy, we shall certainly be of the losers”
[al-A’raaf 7:23 – interpretation of the meaning]
The sin of Adam stemmed from desire, not from arrogance, hence Allaah guided him to repent and He accepted that from him:
“Then
Adam received from his Lord Words. And his Lord pardoned him (accepted
his repentance). Verily, He is the One Who forgives (accepts
repentance), the Most Merciful”
[al-Baqarah 2:37 – interpretation of the meaning]
This is the way for Adam and his descendents: whoever sins then repents sincerely, Allaah will accept his repentance:
“And He it is Who accepts repentance from His slaves, and forgives sins, and He knows what you do”
[al-Shoora 42:25 – interpretation of the meaning]
Then
Allaah sent Adam and his wife, and Iblees, down to the earth, and He
sent down Revelation to them and He sent the Messengers to them. So
whoever believes will enter Paradise and whoever disbelieves will enter
Hell:
“We said: ‘Get down all
of you from this place (the Paradise), then whenever there comes to you
Guidance from Me, and whoever follows My Guidance, there shall be no
fear on them, nor shall they grieve.
But
those who disbelieve and belie Our Ayaat (proofs, evidences, verses,
lessons, signs, revelations, etc.) — such are the dwellers of the Fire.
They shall abide therein forever’”
[al-Baqarah 2:38-39 – interpretation of the meaning]
When
Allaah sent them all down to the earth, the conflict between faith and
kufr, between truth and falsehood, between good and evil, began, and it
will continue until Allaah inherits the earth and everyone on it:
“(Allaah)
said: ‘Get down, one of you an enemy to the other [i.e. Adam, Hawwa,
(Eve), and Shaytaan (Satan)]. On earth will be a dwelling place for you
and an enjoyment for a time’
[al-A’raaf 7:24 – interpretation of the meaning]
Allaah
is Able to do all things. He created Adam with no father or mother, and
He created Hawwa from a father with no mother, and He created ‘Eesa
from a mother with no father, and He created us from a father and a
mother.
Allaah created Adam
from dust, then He made his descendents from semen of despised water, as
He says (interpretation of the meaning):
“Who made everything He has created good and He began the creation of man from clay.
Then He made his offspring from semen of despised water (male and female sexual discharge).
Then
He fashioned him in due proportion, and breathed into him the soul
(created by Allaah for that person); and He gave you hearing (ears),
sight (eyes) and hearts. Little is the thanks you give!”
[al-Sajdah 32:7-9]
How
man is created in the womb, and the stages which he goes through, is a
wondrous thing. Allaah mentioned this in the aayah (interpretation of
the meaning):
“And indeed We created man (Adam) out of an extract of clay (water and earth).
Thereafter
We made him (the offspring of Adam) as a Nutfah (mixed drops of the
male and female sexual discharge and lodged it) in a safe lodging (womb
of the woman).
Then We made the
Nutfah into a clot (a piece of thick coagulated blood), then We made the
clot into a little lump of flesh, then We made out of that little lump
of flesh bones, then We clothed the bones with flesh, and then We
brought it forth as another creation. So Blessed is Allaah, the Best of
creators”
[al-Mu’minoon 23:12-14]
Allaah
Alone creates whatever He wills. He knows what is in the wombs, and He
decrees provision and lifespans (for His creatures):
“To
Allaah belongs the kingdom of the heavens and the earth. He creates
what He wills. He bestows female (offspring) upon whom He wills, and
bestows male (offspring) upon whom He wills.
Or
He bestows both males and females, and He renders barren whom He wills.
Verily, He is the All‑Knower and is Able to do all things”
[al-Shoora 42:49-50 – interpretation of the meaning]
The
Prophet (peace and blessings of Allaah be upon him) said: “Allaah has
appointed an angel over the womb. He says, ‘O Lord, a drop of semen
(nutfah); O Lord, a clot (‘alaqah); O Lord, a little lump of flesh
(mudghah).’ Then if Allah wishes (to complete) its creation, the angel
asks, (O Lord) male or female, wretched (doomed to Hell) or blessed
(destined for Paradise)? How much will his provision be? And what will
his lifespan be?’ So that is written whilst (the child) is still in the
mother's womb.”
(Narrated by al-Bukhaari, 318)
Allaah honoured the children of Adam and subjugated for their benefit that which is in the heavens and on earth:
“See
you not (O men) that Allaah has subjected for you whatsoever is in the
heavens and whatsoever is in the earth, and has completed and perfected
His Graces upon you, (both) apparent (i.e. Islamic Monotheism, and the
lawful pleasures of this world, including health, good looks) and hidden
[i.e. one’s faith in Allaah (of Islamic Monotheism), knowledge, wisdom,
guidance for doing righteous deeds, and also the pleasures and delights
of the Hereafter in Paradise]?
[Luqmaan 31:20 – interpretation of the meaning]
Allaah
has distinguished and honoured man with reason by which he knows his
Lord, Creator and Provider, and by which he knows what is good and evil,
what will benefit him and what will harm him, what is halaal and what
is haraam.
Allaah did not
create man and leave him alone with no path to follow. Rather, Allaah
revealed the Books and sent Messengers to guide mankind to the Straight
Path.
Allaah created people
with a natural inclination towards monotheism (Tawheed – belief in the
Oneness of Allaah). Every time they deviated from that, Allaah sent a
Prophet to bring them back to the Straight Path. The first of the
Prophets was Adam and the last was Muhammad (peace and blessings of
Allaah be upon him):
“Mankind
were one community and Allaah sent Prophets with glad tidings and
warnings, and with them He sent down the Scripture in truth to judge
between people in matters wherein they differed
[al-Baqarah 2:213 – interpretation of the meaning]
All the Messengers called people to the same truth, which is the worship of Allaah alone and to reject all gods besides Him:
“And
verily, We have sent among every Ummah (community, nation) a Messenger
(proclaiming): “Worship Allaah (Alone), and avoid (or keep away from)
Taaghoot (all false deities, i.e. do not worship Taaghoot besides
Allaah).”
[al-Nahl 16:36 – interpretation of the meaning]
The religion with which Allaah sent the Prophets and Messengers was the same, i.e., Islam:
“Truly, the religion with Allaah is Islam”
[Aal ‘Imraan 3:19 – interpretation of the meaning]
The
last of the heavenly Books which Allaah revealed was the Qur’aan,
confirming the Books which came before it, and as a guidance to all of
mankind:
“(This is) a Book
which We have revealed unto you (O Muhammad) in order that you might
lead mankind out of darkness (of disbelief and polytheism) into light
[Ibraaheem 14:1 – interpretation of the meaning]
The last of the Prophets and Messengers whom Allaah sent was Muhammad (peace and blessings of Allaah be upon him):
“Muhammad is not the father of any of your men, but he is the Messenger of Allaah and the last (end) of the Prophets”
[al-Ahzaab 33:40 – interpretation of the meaning]
Allaah sent Muhammad (peace and blessings of Allaah be upon him) to all of mankind:
“Say (O Muhammad): ‘O mankind! Verily, I am sent to you all as the Messenger of Allaah’”
[al-A’raaf 7:158 – interpretation of the meaning]
The
Qur’aan is the last and greatest of the heavenly Books and Muhammad
(peace and blessings of Allaah be upon him) is the last and best of the
Prophets and Messengers.
Allaah
has abrogated all of the heavenly Books with the Qur’aan, so whoever
does not follow the Qur’aan and enter Islam and believe in the Messenger
(peace and blessings of Allaah be upon him) and follow him, his deeds
will not be accepted:
“And
whoever seeks a religion other than Islam, it will never be accepted of
him, and in the Hereafter he will be one of the losers”
[Aal ‘Imraan 3:85 – interpretation of the meaning]
The
religion which was brought by Muhammad (peace and blessings of Allaah
be upon him) confirms the message brought by the Prophets before him, in
its basic principles and advocation of noble characteristics, as Allaah
says (interpretation of the meaning):
“He
(Allaah) has ordained for you the same religion (Islamic Monotheism)
which He ordained for Nooh (Noah), and that which We have revealed to
you (O Muhammad), and that which We ordained for Ibraaheem (Abraham),
Moosa (Moses) and ‘Eesa (Jesus) saying you should establish religion
(i.e. to do what it orders you to do practically) and make no divisions]
in it (religion) (i.e. various sects in religion).
[al-Shoora 42:13]
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